Category Archives: July 2017

KOTA KINABALU  – “Never before has the unconditional love of the Sacred Heart been as relevant as it is today!” according to Father Cosmas Lee.

Spoken like the prophet of hope, Fr Lee delivered a message of hope derived simply from the “symbol of God’s love” found in what Jesus has done for humanity in His Sacred Heart, quoting Matthew 11:29:   “Learn of me for I am meek and humble of heart and you will find rest for your soul.”

Fr Lee was the homilist at the titular feast day Mass of the Sacred Heart Cathedral on 22 June 2017, which also marked the World Day of Prayer for the Sanctification of Priests.

The Mass was presided by Archbishop John Wong, and joining him at the altar were Archbishop Emeritus John Lee and 29 priests from the archdiocese, and over a thousand parishioners who turned up at Mass for the dual purpose of celebrating the feast day as well as to support their priests and bishops with prayers and affection.

“Theologians are saying that amid chaos,” said Fr Lee, “it is necessary to capture the transcendent in a symbol that is relevant for you; in other words, to capture the unconditional love of God in a symbol that is relevant for me.”

The “chaos” referred to the “lust for knowledge” that is the result of living in the information-centred society of the World Wide Web and the internet, and this “info-mania” has produced an unbelievable amount of information and data that could be stored in a small silicon chip and called forth at will.

“We can no longer see the forest for the trees,” lamented the homilist, “the sheer volume of all of this information has made this the age of the digest, the logo and the symbol.”

“The Sacred Heart of Jesus is the symbol of the fidelity of the love of God” Fr Lee underscored as he reminded all that “God loves us unconditionally with a love we cannot earn or ever be worthy of.”

“And He loves us for ourselves, not as we should be, or possibly could be, but as we are with all of our physical warts, psychological quirks and spiritual infidelities,” he added.

Quoting Pope Benedict XVI, the homilist attempted to explain, in biblical language, that the “heart” indicates the centre of the person where his sentiments and intentions dwell.

“In the Heart of the Redeemer, we adore God’s love for humanity, his will for universal salvation, his infinite mercy. Practising devotion to the Sacred Heart of Christ therefore means adoring that Heart which, after having loved us to the end, was pierced by a spear and from high on the Cross poured out blood and water, an inexhaustible source of new life.” (Benedict XVI, Angelus 5 June 2005, Solemnity of the Sacred Heart of Jesus)

The priest went on: “Jesus was divine, the Son of God. He was also human, the son of Mary. He spoke with divine authority but he spoke in human language. He spoke in the simple language of ordinary people of his day about the things they were most familiar with…. And when he wanted to tell us of God’s love for us, he used the heart, the human symbol of love. He told us that we should learn of him that He was meek and humble of heart and we would find rest for our souls.”

Concluding his homily, Fr Lee drove home the point “The Sacred Heart of Jesus is most relevant today because not only is this the information-centred society, but it is also an age of anxiety, fear, insecurity and despair.”

He pointed out:  “Every year millions suffer heart attacks. Heart failure is the leading cause of death today. Heart failure is also the most avoidable cause of death because long before the patient is rushed to the emergency room, trouble has been going on in the heart: in the fearful heart, the anxious heart, the discouraged heart, the lonely heart, the rejected heart, the angry heart, and the sinful heart. The root cause of all of this heart trouble is the failure to know and trust the meek and humble Sacred Heart of Jesus.” – CS

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

KUCHING — In his address after the installation Mass on 20 March, Archbishop Emeritus John Ha, 70, whose resignation was announced on 4 March, shared the reason of his resignation from the Archbishop’s Office ahead of the canonical age of 75. Below is his speech that evening:

“With my successor found, the Most Reverend Simon Poh Hoon Seng, I am now able to retire with peace of mind and heart. I certainly feel a profound relief and joy deep within me. To me this sense of relief and joy are an affirmation that I have made the right decision to request the Holy Father’s approval for my resignation from the Archbishop’s Office ahead of the canonical age.

On hearing the official announcement of my “resignation”, many have asked “WHY?” I guess the term “resignation” which is the canonical term carries some negative connotations like ill health, inappropriate conduct, disillusionment. To clear the air, I now share my reason for my decision to request for early retirement.

The Holy Father’s acceptance of my request for stepping down prematurely from the Archbishop’s Office was announced on 4 March 2017, deliberately timed to coincide with my 70th birthday. My reason for this timing was that I thought the age of 70 would be readily accepted as grounds for early retirement.

Thinking back, I suppose I could say that at the rock bottom my reason for requesting for early retirement is my love for the Church, though this may not have been so explicit in my mind. I have been deeply inspired and encouraged by Pope Benedict XVI who resigned from the papacy a few years ago primarily because he had realised that in his condition then he would not able to lead the Church as effectively as the Church deserved.

Over the last few years, I have been increasingly feeling my age as it gradually manifested its symptoms – brevity of attention, frequent lapses of memory, quick mental exhaustion at meetings. In addition, I gradually felt worn out by challenges from within and from without myself personally as well as the Church. At times, I felt rather discouraged if not totally helpless. Administrative work also started to take its toll on me, so much so, that I began to feel it more as a burden than as a joyful ministry.

I felt that these gradually debilitating realities of mine must not be allowed to hamper the growth of the Archdiocese of Kuching. I saw the need for an Auxiliary Bishop – one who is obviously younger, but also more capable, more energetic, more resilient and even more charismatic than myself. I therefore took a considered decision to write to Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples, Holy See, to request for an Auxiliary. Bishop Simon was appointed and ordained in September 2015.

With him as my Auxiliary, I was able to share several administrative and pastoral responsibilities with Bishop Simon. In the process, I saw his aptitude and capability. I also looked at the other two Bishops (Bishop Joseph Hii of Sibu and Bishop Richard Ng of Miri). Any one of these three Bishops could easily take over from me as the Archbishop of Kuching. Thus, in September last year, I confidently and courageously submitted another request to the Prefect of the Congregation for the Evangelisation of Peoples – this time for a successor. Acting on my request, the Apostolic Nuncio, Archbishop Joseph Marino, conducted an extensive consultation. The appointment of Bishop Simon as my successor resulted from this consultation.

Of course I am very glad that Bishop Simon has been appointed to succeed me. This is because he has been very actively involved in the pastoral care of the Archdiocese. As a result of this involvement of his, he truly knows the ins and outs of the Archdiocese. His appointment assures continuity as well as progress of the Archdiocese.

Archbishop Simon Poh has taken canonical possession of the Archdiocese of Kuching. To him I say, “Congratulations and thank you, Simon.” To all the Catholics of the Archdiocese, I say: “Archbishop Simon Poh is now your Archbishop. We thank God for him and I am sure you will give him full support and keep him in your prayers. May God make him the shepherd we need and deserve – a shepherd after Christ’s own heart.”

 

Article reproduced from Today's Catholic Online

A section of the group photo taken after Mass, St Peter Claver Ranau, 8 July 2017.

RANAU – Over 300 Catholic teachers were encouraged to be bold for change in line with the theme of the annual Archdiocesan Teachers Day: Christian Teachers Be Bold for Change on 8 July 2017.

The event was held at St Peter Claver Ranau.

Archbishop John Wong presided at the Mass.Joining him at the altar were Fathers Jalius Sading, Ambrose Atang, Nicholas Stephen, Florian Marcus and Mattheus Luta.

The participants – school heads, principals, teachers – represented 43 primary and secondary mission schools, and 25 mission kindergartens across 10 zones in the archdiocese.

In her speech after the Mass, Franciscan Sister Rita Chew, head of the Education Commission, said the change is for the better in oneself, in the areas which need it, and in others.She also encouraged the teachers to join the teachers’ ministry, to make friends with one’s pastor and to leave their prints in the hearts of their students.

Both Fr Stephen (pastor of Ranau) and Abp Wong admitted in their respective speeches the challenge of teaching other people’s children but emphasised that teaching is a vocation, not just a career.

The prelate, however, concluded his address with his signature 12 Words: (1) Read the Word (2) Receive the Sacraments (3) Obey the Commandments and (4) Proclaim the Gospel.

At the fellowship meal held at St Benedict Hall after the Mass, 15 retired teachers from Ranau, Bundu Tuhan and Kota Belud Zones received certificates of appreciation for their services including Petrus Gungkat Atin, the father of Rev Wilfred Atin, and Franciscan Sister Caroline Duli.

The participants were entertained by song and traditional dance performances by some student groups.

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

KOTA KINABALU – Twenty-five university students received training on evangelisation from a group of Canadians here on 28 June – 5 July 2017.

It came about becauseStefanus Able of Keningau met this group of 15 Canadians at the last World Youth Day in Krakow Poland and invited them to Sabah.

It was held in KK as most of the students studying in Sarawak, Penang, Johor and Melaka were back for their holidays around that time.

The course took place at the Sacred Heart Parish Centre Karamunsing as well as at the Cana Cafe along Jalan Penampang.

One of the modules presented was the training on using e-tools to introduce Christ.They also learnt the basics of practical community service.

Aside from the main training programme, there were three nights of faith discoveries hosted by LifeLine Ministry at the parish centre.

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

Section of the Sandakan Cathedral parish pastoral assembly, 8 July 2017, St Mary Parish Hall.

SANDAKAN – St Mary’s Cathedral parish here held its inaugural pastoral assembly at its parish centre on 8 July 2017.

The soon-to-be-launched Diocesan Vision and Mission in October prompted the steering committee – parish pastoral council, finance committee, property and development committee – to organise the event.

Around 180 leaders from the various ministries, groups and communities of the parish attended the assembly, themed ‘The Lord Calls Us to be One’ (John 17:20).Also in attendance were the clergy, religious and observers from the Parish of Our Lady of Fatima Beluran and Paitan Mission.

The assembly began with Praise and Worship followed by Enthronement of the Bible, Proclamation of the Gospel and reflection by Father Christopher Ireneus.

In his keynote address, Bishop Julius Dusin Gitom touched on the purpose of the half-day assembly aimed at giving updated information on matters related to pastoral, finance and property of the parish.

The bishop pointed out that lack of information and communication will result in misunderstanding and unnecessary speculations among members in the parish.

He said the session was important and timely as a way forward towards a better, united and strong community of faith.

The bishop highlighted the fact that the assembly would be a starting point to inculcate the spirit of the soon-to-be launched Diocesan Vision: ‘Christ-centred community serving one another with love’ that can build a strong communion of communities of faith in the parish through;

The spirit of service, that all the different communities collaborate in bringing the Gospel values to all.
Having a missionary spirit whereby the different communities would actively cooperate in carrying out the mission of the church within the parish by promoting ongoing faith formation in every community and pastoral group in the parish.
Effective collaboration and cooperation among the communities, to remain in constant communication and openness within the parish community.
Father Thomas Makajil facilitated the session on being church and shared responsibility.Citing Christifideles Laici, he said the lay faithful are made sharers in the priestly, prophetic and kingly office of Christ through Baptism, and have their own mission to carry out in the world.

The participants were divided into nine groups for discussion on the realities that hinder them from being church and what they can contribute to making being church a reality.Three groups presented their findings and proposals.

In the second part, the assembly was briefed on the development and status of the pastoral, property and finance committees by their respective representatives.

John Liaw, diocesan finance adviser, presented the importance of internal control and good governance within the church.He urged the people to be wise and prudent in spending and be ready to face the tax law ruling by the government should it be imposed.

The assembly concluded with an open forum.Thirty-four questions were fielded but 70 percent of the questions touched on pastoral issues reflecting faith development in the parish.Participants were given the opportunity to propose suggestions and recommendations for further discernment and reconsideration.

In his closing remarks, the bishop thanked the participants, organisers, and speakers for their participation.He asked them to share the outcome of the assembly with members of their communities.

The assembly ended with a closing prayer by Father Stanley Matakim and lunch at the parish canteen. – newsupdatedospo.blogspot.my

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

PURAK, Papar – Seventy-one delegates of the Secular Franciscan Order (OFS), and their Spiritual Assistants (four FSICs) gathered at Bundu Tuhan Retreat Centre for their first Elective National Chapter on 9-11 June 2017.

The delegates came from Sabah and West Malaysia for this historic event, which was graced by the General Minister, Tibor Kauser, ofs and the General Spiritual Assistant, Friar Alfred, ofm Conventual from Rome.

Father Paul Lo, Spiritual Adviser for Lay Apostolate Movements for KK Archdiocese, presided the opening Eucharistic Celebration Jun 10.

Besides the inputs by the General Minister and the General Spiritual Assistant, the highlight of the event was the Election of the National Council presided by the General Minister.

The result of the election was: 1) National Minister – Marina Anjuman, ofs, 2) Vice National Minister – Devasagayam Arokiasamy, ofs, 3) Formator – Petronella Munting, ofs, 4) Secretary – Harry Lawrence Bangguan, ofs, and 5) Treasurer – Bibiana Cecil Pakang, ofs.

This council will be effective for a term of three years.

This was the first National Elective Chapter as it is now formed as an Emerging National Fraternity, dividing the former Emerging National Fraternity of Malaysia- Singapore into two.

The newly formed emerging National Fraternity creates the possibility of an appropriate communication with the CIOFS (Conference of International Order of Franciscan Seculars) and the Presidency of the International Council of the Secular Franciscan Order.

In Sabah there are nine canonically established Fraternities and in West Malaysia, six. The members are looking forward to the canonical establishment of three upcoming Emerging Fraternities.

For now, the top priority of the National Council is to edit the proper National Statutes responding to the needs of the OFS reality. – Marina Anjuman, ofs

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

Below is a reflection on the pastoral use of the Bible in conjunction with Bible Sunday, 9 July 2017:

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

Divine Revelation as God’s self-revelation

Our Catholic faith is based on divine revelation. Before Vatican II, the concept of “revelation” was referred to as a list of truths which disclosed information about God. In Vatican II, however, our understanding of revelation evolved into God’s self-revelation in the person of Christ, who is the Word made flesh. Christ, the Eternal Word, comes to reveal the face of God to humanity as well as to invite each man and woman to enter into an intimate communion in the life of the Holy Trinity1 (Dei Verbum 2).

In fact, Christian faith springs from an encounter with Christ. When Jesus who is the Word of God speaks, He calls for openness on the part of the listener to respond to Him in faith by allowing Him to transform and orientate his/her life. As Pope Emeritus Benedict XVI wrote in Deus Caritas Est, “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon, and a decisive direction” (#2).

The Bible and the Catholics of today

Nowadays, people tend to have little or no time and space to be quiet as they rush to meet deadlines and aim to be productive. As Catholics, we too can be stuck in the busyness of getting things done, even in the church arena, that we forget what is most essential, that is,  to encounter Christ. It is easy to busy ourselves by undertaking charitable activities and organisational duties in parishes and neglect cultivating an inner life of prayer with the Word of God. The more we grow deaf to His Word, the greater the risk that our faith becomes rancid and dry. As Fr James Meehan once said, “Don’t work so hard for God that you forget the God for whom you work.”

Prayerful reading of the Word of God is not a common habit among Catholics. In fact, numerous families possess Bibles but many keep them as part of religious items on display. They are not used to reading the Bible. Some even mistakenly think that the Bible has no place in the Catholic tradition.

The Word of God, for some Catholics, does not make sense to their life circumstances as they search for life’s direction, grapple with sickness and old age, deal with pain and loss, labour to make ends meet, etc. However, they have yet to discover that the pages of the Scriptures do in fact contain answers to their problems and questions. God speaks to them through His Word and leads them to find the quiet joy of His presence amid the peaks and valleys of daily life. Through this, they would then be able to give an account for their hope to those who ask for it (1 Pet 3:15).

It is also a common view among young people that the Bible is simply a book with lots of verses that instruct them as to what God expects of them. Many find that the Bible does not provide adequate explanation to the complex world around them.Therefore, most young adults today find the Bible to be uninteresting and irrelevant to their lives and do not see the need to read it. What can the Church do for the faithful in order that they may come to a closer contact with God’s Word?

Letting the Bible inspire all pastoral work

The role of the Church is to facilitate and promote such intimate grace-filled encounters between Christ and His people through His Word. Thus, it is of great importance for all Christian faithful to be encouraged to attentively listen to God’s word and have a prayerful reading of the Bible, in order to live their faith passionately.

“Along these lines the Synod called for a particular pastoral commitment to emphasise the centrality of the Word of God in the Church’s life, and recommended a greater “biblical apostolate,” not alongside other forms of pastoral work, but as a means of letting the Bible inspire all pastoral work.”  This does not mean adding a meeting here or there in parishes or dioceses, but rather of examining the ordinary activities of Christian communities, in parishes, associations and movements, to see if they are truly concerned with fostering a personal encounter with Christ, who gives himself to us in his word. 5(Verbum Domini)

As People of God, there are many areas in which we, as lay catechists, religious, priests, parents, grandparents, teachers, etc. can commit to make the Word of God more central in our own lives as well as in the Church’s life, and foster a life-transforming personal encounter with Christ.

To initiate and sustain this personal relationship, we must recognise the essential role of those entrusted with the proclamation of the Word of the God daily. For the Word of God to be the foundation of the Church’s life, the faithful need to hear it proclaimed authentically by preachers who themselves are people who pray and live the Word out in their daily lives. The Homiletic Directory published by the Congregation for Divine Worship and Sacraments states: “The homily will be delivered in a context of prayer and it should be composed in a context of prayer.”  Therefore, preaching is a sacred duty whereby preachers speak from the heart to the listeners and place them with Christ, only Christ. Preachers must be people of prayer so that none of them will become an “empty preacher of the Word of God outwardly, who is not a listener to it inwardly.” (St Augustine, Sermons)

The Word of God touching the realities of life

The parish must be the hub where the faithful, as diverse people, can gather as one community of faith to listen to and apply God’s Word to their lives so as to journey toward a greater authenticity as Christians. Priests and the faithful of each parish must be creative in offering opportunities for the Bible to be heard, prayed and shared. Too often, biblical texts are used as aids to draw lessons in morality or simply as a tool to indicate a time for discussion. Lay catechists, youth leaders, faith formators, etc have the responsibility to create conditions in which Catholics, young and old, may develop their inner ability to listen to Jesus and personally experience the transforming power of His Word.

In order to make the Bible more relevant to the lives of the people, parishes can consider having a pastoral-biblical care ministry that provides responses from the Bible to human problems such as sickness, racial divisions, injustice, death, etc, in order for people to bring their life circumstances into the light of the Word of God. This was the experience of St Augustine whose life was transformed when he allowed the Word to resonate with his personal struggle of living a chaste life. While praying in the garden, he heard a child’s voice saying, “Tolle, lege!” (“Take and read!”) St Augustine took his Bible and read the first passage his gaze fell on. It happened to be Romans 13:13. The biblical text made sense to St Augustine whose life changed after that personal experience with the Word of God.

Bible and the young people

Our Catholic community can help to promote the Bible through resources like Bible-based music or comics or artwork that draw young people to appreciate more the Word of God. There can be more youth ministries that are primarily centred on the Bible where young people can encounter the living Christ through praying and sharing the Word. Parents and godparents play an essential role in forming the faith of children and youth by setting examples and being people whose foundations are rooted in God’s Word. Pope Francis, addressing parents and godparents in a homily, said: “Every day, make it a habit to read a passage of the Gospel, a small one, and always carry a little Gospel with you in your pocket, in your purse, so you can read it. And this will set the example for your children, seeing dad, mom, their godparents, grandpa, grandma, aunts and uncles, reading the Word of God.”

Lectio Divina

Vatican II states that “the treasures of the Bible are to be opened up more lavishly so that a richer fare may be provided for the faithful at the table of God’s Word” (Sacrosanctum Concilium)

Average Catholics hear the Word of God when they attend Mass. Their interaction with the Word of God ends when they leave the church and head back to their daily routines. Thus, there is a greater need today for “pulling the Christian scriptures from the margins back to the centre as the text for living the Christian life deeply.” (Eat this book)

An effective way of putting the Bible at the centre of Christian living is by using the method called Lectio Divina, which is a traditional monastic practice since the 6th Century. It comprises 4 steps: Read, Meditate, Contemplate and Live. Lectio Divina can be used by any group in the parish. In fact, its straightforward method can be adapted to cater to children and youth groups in the parishes.

The first step of Lectio Divina is a prayerful and personal reading of a passage of the Bible. It is taking in a biblical text until it sinks into the heart of the person and opens him/her to dialogue with Jesus. The second step of Lectio Divina is meditating on the Word of God by placing the person’s gaze firmly on a word or a phrase of the passage. As the person starts to ruminate on the Word, he/she is slowly drawn from the matters of the mind to the matters of the heart. From the heart, the person starts to contemplate and enjoy the presence of God in the wordless silence. From prayerful reading, meditation and contemplation of the Word, the person is led to become a “doer of the Word.”   The Word of God becomes fruitful when the person starts to live it out and makes his/her life as a gift for others. As Pope Francis said, “The Christian life is this: listen to the word of God and practice it.”

Conclusion

On this Bible Sunday, let us, with humble hearts, give thanks to God for the invaluable gift of His Word. Christ never gets tired of speaking to each of us and inflaming our hearts with the fire of His love. May we always be eager to nourish ourselves with the Word so that we can be disciples of the Word made flesh, our Lord and God.

 

Questions for reflection

1. As Catholics, do we take delight in the Bible as our spiritual treasure?
2. Does God’s Word provide the daily nourishment for our faith?

Article reproduced from Catholic Archdiocese of Kota Kinabalu

TAWAU – Seminarian Arthur John has completed his four months’ pastoral immersion at Holy Trinity parish here and feels emboldened to move on.

“My worries about coming to Tawau vanish with your support, friendship, and hospitality. I am more confident, and am strengthened in my calling. I experience God’s love in your acceptance of me and in every task that I do with His help. I am also grateful for the accompaniment of my fellow seminarian Raymond Lee during this part of my journey,”  John said.

John was assigned to serve in the Tawau parish from 18 Jan to 18 May 2017. His pastoral assignments involved assisting the parish priest in the formation of altar servers, in supporting the various ministries such as youth, family life, pre-marriage, etc. He accompanied the parish priest on his BEC visits to families, on his rounds to the migrant learning centre, and his pastoral visits to the Neo-Catechumenate and St Vincent-PHDC apostolates.

Msgr Nicholas Ong, pastor of Holy Trinity, has a good word only about this lad:  “He is fully committed to any given task!”

John gave a parting word to the youth, “Do not be afraid to answer God’s call to the priesthood or religious life. Do not worry about your age. Be brave and step out of your comfort zone!” after assuring them of the reward of answering such a call and how it would contribute to build a better world.

The seminarian hails from Telupid. He is fourth in a brood of five, born to Nuini Tangkim and John Kisong. He entered St Peter’s College Kuching in January 2014 and is currently in his Second Year Theology. – Julita Kantod

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

PENANG – The annual gathering of young priests, or popularly known as the Young Priests Gathering (YPG) for Malaysia, Singapore and Brunei, was hosted by  the Diocese of Penang on  8-12 May 2017. The gathering serves the purpose of an ongoing formation for priests ordained five years and below.

Out of the 27 priests who came from the various arch/dioceses, four were from Sabah; Fathers Florian Dompok and Mitchelly Kiun from the Kota Kinabalu Archdiocese, and Fathers Hilanus Simon and Harry Dorisoh from Keningau Diocese.

The gathering was held at the Stella Maris Retreat Centre.  It was also attended by Bishop Richard Ng of Miri who is in charge of ongoing formation for priests under the Catholic Bishops Conference.

Bishop Ng, in his address, stressed the importance of being a ‘good shepherd’ for the people.

“Every priest should try his best to give his life to look after his sheep and minister to their needs,” said the bishop, taking his cue from the just concluded celebration of Good Shepherd Sunday, which is also Vocation Sunday.

The second talk was delivered by Fr Stephen  Liew of Penang, based on the theme chosen for this year, taken from 1 Tim 4:12 “Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.”

Fr Edmund Woon, a Certified Counsellor for the Penang Diocese, gave an interesting session on  stress management and avoidance of temptation as a young priest.

A ‘mission activity’ was carried out at Sacred Heart Church Kulim in Kedah, involving the young priests in vocation promotion.  As part of their activities, they shared about their vocation journey, inspiring the youth, while seizing the opportunity to remind parents of the need to encourage their sons and daughters to be open to the priestly or religious vocation.

A visit to St Anne’s Church at Bukit Mertajam, including climbing the Stations of the Cross, and a general tour around Penang were also organised for the participants.

The gathering concluded with the announcement that YPG 2018 will be hosted by the Kota Kinabalu Archdiocese. – Fr Mitchelly Kiun

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu

SANDAKAN – The Sandakan Diocesan Youth Apostolate (SDYA) has some new blood in its commission when it organised its 20th meeting on 27-28 May 2017.

Twenty-six members took part in the recollection cum meeting at the Pastoral Centre Sandakan.

The new members came from Tawau, Lahad Datu, Beluran, Telupid, Paitan Mission, and Sandakan, including two full-time lay people, a religious sister and a priest.

Since Nov 2016, the apostolate has gone through a transition period of recruiting new members to serve as some existing members have served for over six years since their youth. Now that they are married and with children, they have decided to step down and put their family as a priority.

This has created an opening for new blood to come in, together with several members who have chosen to continue to serve in the apostolate.

Anna Teresa, coordinator of the Apostolate, in her introduction, said that the journey to serve does not always start smoothly.

“It needs the effort of all members to plant seeds of Jesus’ love and mission in your own hearts as youth leaders in your respective parish,” said Anna.

In the recollection, Sister Lilian led the youth to see how old and new members can work together harmoniously, taking the excerpt from Pope Francis’ 32nd WYD message, that the new must learn to appreciate the past, and that youth has the energy while the old has memories and wisdom.

Sr Lilian said that the new members need to know and be familiar with the roots of the Youth Apostolate to enable their journey to continue.

In the meeting on the second day, among topics discussed were guidelines of service, familiarisation of the Apostolate’s organisational chart, youth programmes in each parish and at the diocesan level, and challenges they are facing. – SDYA

 

Article reproduced from Catholic Archdiocese of Kota Kinabalu