The First AsIPA General Assembly
In the First Plenary Assembly of the Federation of Asian Bishops’ Conference (FABC) in Bandung in 1990, the bishops called for “alternative ways of being Church” in Asia. This vision of a participatory Church gathered at Baan Phu Waan Pastoral Centre, Bangkok, Nov 5-15 for its first AsIPA General Assembly. Both Bishop Fritz Lobinger and Fr Oswald Hirmer, the originators of the LUMKO* South Africa pastoral training programmes, participated and have accompanied Asian Churches in the process of development of Small Christian Communities by helping them adapt Lumko material to the local situation.
The participants shared their experience that AsIPA is a simple but profound way of bringing Our Lord Jesus into the lives of ordinary people in a way that builds and strengthens community and also found it helps our people to reach out to others in our common Christian mission. In “Gospel Sharing” people experience real conversion, trust, and cooperation. They come forward to share their joys and sorrows, through which they are able to reach out to the wider community. Both cleric and lay felt that the AsIPA approach has helped them in their pastoral work to discover and to exercise their leadership more meaningfully and more consistently with greater participation of all the faithful in carrying on Christ’s mission together. The Assembly appealed to all sectors of the Church (laity, religious, priests, and bishops) to study the AsIPA method carefully and utilise its power to energise the parishes because they considered that AsIPA is not only a way to make the Church a Communion of Communities, but also it is a very useful instrument to propel the Church in this direction.
–Lumko is of Xhosa-African origin and means “Wisdom”.
Second AsIPA General Assembly
The Second AsIPA General Assembly was in Baan Phu Waan Pastoral Centre, Samphran in Thailand, October 12-21, 2000. This time the assembly had the theme, A New Way of Being Church in the New Millennium, which aimed to deepen the understanding of the AsIPA towards becoming a participatory Church — a Church that is a “Communion of Communities” (EA, 25).
The Assembly rightly pointed out that the restructuring of the parishes as “a community of small communities” is the renewal of the local Church. The Federation of Asian Bishops Conferences declared that the AsIPA methodology has proved to be a very good help to the growth and development of BECs marked by authentic participation and coresponsibility. The AsIPA methodology facilitates the genuine participation of all in the process of renewal and, through the centrality of the Word of God, helps them to take an active part in the actual discovery of God’s message for them. The word of God and the celebration of Eucharist move BECs to express their faith in Jesus through service of human promotion which in turn builds and strengthens a life of communion.
The aspects of the Catholic faith (One, Holy, Catholic and Apostolic) are present in BECs in a miniature form. The members experience the presence of the Risen Lord by their sharing and caring. Initiating and maintaining BECs is a normal and gradual process and requires greater attention and nourishment in its initial stages of growth. Many countries, dioceses and parishes are making committed efforts to become a new way of being Church through BECs and it is one of the best ways to become a participatory Church. The BECs provide the way to carry on the mission of Christ not only in the Church, but also in families, in society and in the world at large.
BECs explore the possibility of building human communities. In this way, they pave the way for the incarnation of the Church in the cultural milieu of the place. The AsIPA is an effective instrument for the emergence of a community of co-responsible brothers and sisters in the mission of Christ. AsIPA texts have created a deep sense of hope that the participants are empowered to respond to their own pastoral and social realities by developing new training programmes. In the process of sharing experiences of achievements and struggles, BECs have given a sense of solidarity and become a source of mutual encouragement.
The assembly proclaimed that BECs are the seedbed of inculturation, rebirthing and recreating the local Church. Through Basic Ecclesial Communities, Jesus, the living Word is being reborn, reinterpreted, and incarnated. By sharing God’s Word, celebrating life’s joys and pains, reaching out and serving others, and getting involved in life issues in one’s particular context, BECs make Jesus alive and effective in our world. BECs are the leaven for social and spiritual transformation. As agents of change, networking and action, BECs in a parish setting become a potent force for spiritual and societal change to express solidarity with the poor, weak and suffering. BECs bring harmony, an Asian value, in the midst of diversity in the Asian Church which has many cultures, religions, races, economic and political backgrounds. A new way of being Church needs collaborative leadership, a new style of leadership. All pastoral leaders are called upon to actively involve and renew themselves through participation in the life of BECs and learn to effectively accompany this way of life.
In their recommendations, the Second AsIPA General Assembly encouraged the exchange of experiences and materials to carry on this faith journey, which is deeply rooted in the word of God and Eucharist in building and sustaining the Basic Ecclesial Communities, a new way of being Church. The Assembly encouraged all Christ’s faithful to exercise their baptismal calling by becoming co-responsible participants in the Church mission, joining and being active in Small Christian Communities. The assembly hoped that all Asian bishops would lead the Church in a participatory way by immersing themselves in the process of renewing the Church at the grassroots level and invited all to grow deeper in the awareness of a participatory and co-responsible Church as the way to live out Vatican II vision of the Church as the People of God.
As a practical recommendation the Assembly encouraged the use of different forms of communication to share the experiences of members of Basic Ecclesial Communities and to gather the AsIPA assembly once again in three years to exchange and deepen their vision of the new way of being Church
— Continued next week: The Third and Fourth AsIPA Assemblies
Source: Basic Ecclesial Communities and Parish Pastoral Care — An Empirical Study in Pastoral Theology by Fr Ramesh Lakshmanan
Article reproduced from Herald Malaysia online